[September 12th
marked the 150th anniversary of the first performance of The Black Crook, generally considered the first stage musical
(although opinions
vary). So this week I’ll AmericanStudy both Crook and other exemplary stage musicals—and will ask you to share
your solos and choruses for a crowd-pleasing weekend post that’s sure to garner
a standing O!]
On the musical’s
surprising history, and its limits and strengths as a cultural text.
If the original
1947 plan developed by Jerome Robbins, Leonard Bernstein, and Arthur Laurents
had come to fruition, this post might make more sense as part of a series on
Holocaust history or Jewish American identities. Robbins’ original
concept, as fleshed out in collaboration with those two artists, was for a
musical he called East Side Story, a
reimagining of Romeo and Juliet that
would focus on the forbidden love between a Jewish immigrant girl (a Holocaust
survivor) and an Irish Catholic boy in New York’s Lower East Side, as well as
the parallel communal conflict between the Jewish “Emeralds” and the Catholic
“Jets.” Robbins’ completed a first draft, but the project didn’t go
further—until nearly ten years later, when other work brought the three men
back together. By that time re-emerging Chicano American communities (such as
those in New
York’s “Spanish Harlem”) had become more prominent in national media, and
when Laurents
revised the prior book for the version that became West Side Story (1957) he made the heroine Puerto Rican. The rest,
of course, is musical theater history.
The fact that
the heroine’s cultural and ethnic identity shifted so dramatically, relatively
late in the creative process, might suggest that the specifics of her heritage
were not crucial to the musical. Indeed, I would argue that in many ways Maria
could have remained Jewish in the final version without much else changing (the
Holocaust history would of course have been a significant addition, and one
that would have to be handled in ways that would certainly change the musical’s
tone). There is one place in the show that does focus very overtly on Puerto
Rican identity, however: the
song “America,” and the debate it features between Anita (who prefers the
US to Puerto Rica) and Maria (who favors the latter). Partly because Anita has
a far more significant role in the musical (as the girlfriend of Maria’s
brother and the Sharks’ leader Bernardo) than Maria, and partly because she
consistently gets the last word in the song’s call-and-response form (ie, the
closing exchange, “Everyone there will give big cheer!”/”Everyone there will
have moved here!”), the song largely endorses Anita’s perspective on the
island. And it’s a pretty negative perspective, one that opens with “Puerto
Rico … you ugly island” and continues with lines like “Island of tropic
diseases” or “And the babies crying/And the bullets flying.” Not the most
inspiring pop culture portrayal of this American community.
Yet the song
also includes, in a chorus voiced by the entire group of girls rather than
either individual speaker, an image of precisely that Americanness: “Immigrant
goes to America/Many hellos in America/Nobody knows in America/Puerto Rico’s in
America!” Seen in that light, the choice to make Maria Puerto Rican is a far
more significant one: an acknowledgement of this New York and American
community, one as much a part of the nation’s fabric as those of European
American heritage exemplified by Maria’s lover Tony (Anton); if not, indeed,
more so, since coming from Puerto Rico to the United States does not constitute
an international act of immigration like those undertaken by Tony’s ancestors.
And along those same lines, both the musical and film versions of West Side Story brought prominent Puerto
Rican actresses into mainstream popular culture: Chita Rivera, who played
Anita in the original Broadway version and went on to a long, groundbreaking career
in musical theater; and Rita Moreno, who won an Academy Award for
her Anita and went on to become the first Hispanic performer
to win an Oscar, Grammy, Tony, and Emmy Award. Robbins and company might not
have planned to make their musical into a Puerto Rican and American
milestone—but in some unexpected and key ways it became that nonetheless.
Next musical
tomorrow,
Ben
PS. What do you
think? Other musicals you’d highlight and analyze?
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