[125 years ago this coming weekend, the first name in earthquakes, Charles Richter, was born. So in his honor I’ll AmericanStudy a handful of seismic quakes, leading up to a special post on Richter himself!]
On two
distinct but interconnected ways to AmericanStudy a Caribbean catastrophe.
First
things first (and I know I offer this disclaimer often when I write about
global events and issues, but I think it bears repeating each and every time):
the horrific earthquake that hit Haiti in January
2010 is a specific event and history, our understandings of and engagements
with which must be centered on that island nation and its people. The hundreds
of thousands of Haitians killed and millions more uprooted, the hundreds of
thousands of destroyed or severely damaged homes and other buildings (including
the National
Palace), the urgent and still in many ways ongoing humanitarian
crises that resulted from all those and many more effects; these tragedies have
to be framed and responded to as centrally and fundamentally Haitian, and nothing
I say on an AmericanStudies blog is meant to redirect or minimize that attention.
Yet of
course the United States is linked to the rest of the world, and in some specific
cases it’s even more clearly and significantly connected in ways that demand we
also engage such global stories in terms of what they help us see in ourselves.
I’m not sure there’s any other nation of which that’s more true than Haiti: from
its early 19th century Revolution and the both inspiring
and fraught effects of that event in the Early Republic U.S.; to the striking
number of 20th century moments in which the U.S. directly intervened
in Haitian politics, including an extended (nearly
two-decade, in fact) occupation early in the century and an ambiguous but unquestionable
influence on a coup
at the turn of the next century; the United States and Haiti have played as
prominent a role in each other’s histories over the last couple centuries as
any two Western Hemisphere nations. When the U.S. helped spearhead relief and recovery
efforts after the quake, particularly the January 22nd “Hope for Haiti Now” telethon,
that role has to be understood as in some way connected to these longstanding
relationships—whether a continuation of US interventions, guilt for that
history, or some combination of the two and other factors as well.
But that’s
not the only way to AmericanStudy the U.S.’s role in the earthquake’s
aftermath, and I would say it’s at least as meaningful to understand this
moment as part of a humanitarian foreign policy alternative to those histories of
global
intervention and realpolitik influence. No American political leader
embodied that humanitarian perspective better than President
Jimmy Carter (RIP), and Carter was of course still doing that humanitarian work
long after his presidency, including in
Haiti with those affected by the earthquake. And while that humanitarian
perspective and role can and should be extended anywhere in the world, it’s
perhaps especially meaningful in a Western Hemisphere context—given the U.S.’s
history of interventions and interference, but also and maybe even more
importantly given the concept
of creolization, of the ways in which we can even more fully parallel the
histories, communities, and identities of nations like the U.S. and Haiti. In
at least some ways, that is, the 2010 earthquake hit us as well.
Last quake
tomorrow,
Ben
PS. What
do you think? Famous quakes or other natural disasters you’d analyze?