On two different
ways to AmericanStudy a local and global legend.
Before he was the
leader of the most
successful North American touring band of the 1990s, Dave Matthews was a
Charlottesville story through and through. Having moved to town in 1986, at the
age of 19, to join his mother, Matthews
spent the next five years meeting and performing with local musicians and
artists, including his first public performances, first paid performance, and
even his first band, the speed metal group Devastator. In 1991 he formed the Dave Matthews Band with a group of
fellow local musicians, and they performed publicly for the first time on
March 14th at Trax, probably Charlottesville’s most prominent
club and venue. It took another two years for the band to release its first
album, Remember Two Things
(1993)—but the rest, again, is history, and some of the most prominent musical
history of the subsequent two decades.
One interesting
way to AmericanStudy Matthews and his Band, then, is to consider the complex
relationships between place and art. There seems to be no question that
Matthews is the artistic and creative leader of the group, and by the time he
moved to Cville his identity had been forged from a variety of places and
influences, including his native South Africa, upstate New York, and even
England. So did Charlottesville simply offer Matthews opportunities to hone and
then share his work and talents, and would any other blossoming music scene
have done the same? If we tell the story that way, we seem to be leaving out
not only the many local artists who
influenced Matthews over his first five years in town, but also and most
importantly the group of
musicians—many native
Charlottesvillians, and all more fully local
than Matthews—with whom he formed the Band. So perhaps it’s most accurate to
say that Matthews’ story reflects what happens when an individual talent finds
himself in a community full of talent, when one story intersects with a place
full of them, and the art that follows from those encounters and intersections.
On a broader
level, Matthews’ Cville story can help us recognize one of the most striking
ways in which the city has evolved from the 1970s (when my parents moved there)
to its 21st century identity: diversification, and more exactly
globalization. As I noted in Tuesday’s post, race and race relations had been a
part of Charlottesville for centuries, but mostly in a binary black-white
context; the city was provincial enough, in the 1970s, that my Mom was stopped
on the street and asked if she was a gypsy (she had long black hair, and
slightly darker than pale skin). But over the next few decades, and thanks to a
variety of factors—the increasing diversification of the university at both the
student and faculty levels, general trends in late 20th
century immigration and migration from Latin America and Asia and so on, a global
refugee program housed in neighboring Albemarle County—the city and region became
a truly and strikingly multi-national place. One in which, that is, a kid from
South Africa forming a mixed-race band and playing their first gig in
support of the Middle East Children’s Alliance isn’t an anomaly so much as
an illustration.
Final Cville
story tomorrow,
Ben
PS. What do you
think? Hometown stories you’d share?
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