On the unique and
inspiring woman who made the house into the House.
Caroline Osgood
Emmerton (1866-1942), whose grandfather John Bertram became one
of Salem’s wealthiest and then one of its most philanthropic merchants in the
Great Age of Sail, likewise used that family fortune in support of one of the most active
and influential civic lives in the city’s history. She and her family endowed
and funded countless Salem efforts, from the Public Library and
Public Welfare Society to the Seamen’s
Widow and Orphan Society and the Salem Fraternity Boys Club. She helped
found the Society for
the Preservation of New England Antiquities, still going strong in the 21st
century as Historic New England.
But most unique and to my mind most impressive of all her endeavors was her
creation and development of the city’s first settlement house.
Emmerton started her
settlement house in 1907, nearly two decades after Jane
Addams and Ellen Gates Starr founded Hull House in Chicago, so the idea
itself wasn’t particularly radical (if still important and far from common
across America’s communities). But Emmerton’s next step is what truly
distinguished her settlement house—the house was located in a building across
the street from what was then known as the Turner-Ingersoll Mansion, and in
1908 Emmerton decided
to buy that mansion and convert it into the historic and cultural site the
House of the Seven Gables, the proceeds from which could support the
settlement house’s activities and outreach. The new site opened into 1910, and
to my knowledge it was a first—that is, just as there were already plenty of
other settlement houses, so too were there lots of historic and cultural sites
inspired by authors, artists, social and cultural leaders; but Emmerton’s
house, combining remembrance and service as it did, was as far as I know one of
a kind.
Hull
House and Addams have been the subject of various and often convincing
critiques in recent years, as has the
“Americanization” movement to which settlements houses (including Emmerton’s)
generally connected. But while that movement certainly could slip into
prejudice or discrimination of various kinds, it also had the potential to
recognize and embrace unifying American experiences across national, ethnic,
and racial lines; and I would argue that Emmerton
framed her effort in precisely that latter way, noting, “If, as is generally conceded, the
settlements do the best Americanization work, should not this settlement excel
whose home is the ancient House of Seven Gables, the foundations of which were
laid by the first immigrants who came here long ago, strangers in a strange
land.” I can think of few more compelling, nor more American, connections than
of early 20th century immigrants to Salem’s 17th century
settlers—and, as the next two posts will highlight, the House has continued to
make and act on such connections.
Last House
history tomorrow,
Ben
PS. What do you think?
Rob, Thanks for highlighting the ingenuity of Ms. Emmerton! I have not done a lot of research, but have a hunch she is probably one of America's earliest examples of a "social entrepreneur" and The House of the Seven Gables Settlement Association one of the first true Social Enterprises? I'd be interested in your thoughts on that.
ReplyDeleteThanks for the comment, Kara! I agree that she was a pioneer in that kind of endeavor, and the linkage of the settlement movement to that kind of enterpreneurship does seem to differentiate her even from most of her contemporaries and peers.
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