[I’ve already apologized
to West Virginia in this space, but this week I’ll go further:
AmericanStudying Appalachia through five compelling sets of cultural texts; and leading
up to a special weekend post highlighting a few wonderful resources for further
Appalachian analyses.]
On three
different types of cultural representations of mining communities.
There’s not much
point in trying to figure out which American experiences are the most difficult
or destructive, so I’ll simply start this way: the life and world of our mining communities
are fraught with hardships and dangers. In response to those harsh realities,
some of the most prominent cultural portrayals of miners have focused on
children who found a way out of those communities and into other (and,
implicitly or explicitly, better) situations: country superstar Loretta Lynn (Sissy
Spacek) in the film Coal Miner’s Daughter
(1980); NASA engineer Homer Hickam Jr. (Jake Gyllenhaal) in the film October Sky (1999;
based on Hickam’s 1998 memoir
Rocket Boys). Both films portray
the protagonists’ miner fathers (Levon Helm in Daughter, Chris Cooper in October) with sensitivity and nuance,
but nonetheless make clear that their children have escaped to a better life.
While some of
the difficulties of the mining life as simply inherent to that job and world,
others, it’s important to note, have been amplified by the mistreatment and
exploitation practiced by many of the mining companies. Those histories came to
a head in one of America’s
most forgotten conflicts, the multiple West Virginia
Mine Wars of the early 20th century. John Sayles’ historical film Matewan (1987), about which I wrote
at length in this post, provides an impressive introduction to the mine
wars, if one overtly and thoroughly sympathetic to the miners’ side and
perspective. I share those sympathies, but of course whatever we think about
their cause the mining company operators and their hired soldiers were all
complex people in their own right, and so it’s worth complementing Sayles’ film
with Diane
Gillam Fisher’s poetry collection Kettle
Bottom (2004), which constructs with wonderful nuance and humanity the
first-person perspectives of multiple sides and stories from the mine wars.
I wholeheartedly
recommend all of the aforementioned cultural texts, but they are all focused on
extreme, or at least unusual, aspects of the mining life and communities. There’s
also something to be said for a representation of more everyday experiences and
realities, that is, and providing such a representation is Steve
Earle and the Del McCourty Band’s wonderful song “The Mountain.”
Drawn from the 1999 album
of the same name, Earle’s song creates the first-person perspective of a representative
miner, one who has seen the century’s historical and social conflicts and
changes, as well as the effects of the mining life on his own identity, but
whose mountain home and community remain what they have always been. That
community is as present in America as it’s ever been, and Earle’s song, coupled
with all these texts, helps us consider that presence as well as our past.
Next Appalachian
text tomorrow,
Ben
PS. What do you think?
Have you ever read The Stories of Breece D'J Pancake? Pancake is a West Virginia-based writer who wrote about miners.
ReplyDeleteHi Rob,
ReplyDeleteI haven't read those stories, no. But they sound like a great addition to this post's focal points, and I look forward to checking them out. Thanks!
Ben