On the minister
and academic who impacted education as much as any single American.
Okay, this one
is kind of cheating—all four of the week’s other Virginia voices were born in the state; whereas William
McGuffey (1800-1873) was born in Pennsylvania, spent much of his life there
and in Ohio (where
he served as a minister, teacher, faculty member, and college president at numerous
institutions), and lived for only his last 28 years in Charlottesville
(where he was a professor
of moral philosophy at UVa). But McGuffey is buried in the official
University of Virginia burial ground, has at least one prominent Charlottesville
building named for him, and was thus a presence in my childhood without my
knowing a single thing about him. Now that I’ve learned a few such things, I’m determined
to share them with you, rules of the week’s series be damned (a word choice upon
which the intensely
religious McGuffey would frown).
McGuffey is best
known for his McGuffey
Readers, the series of textbooks he produced from the 1830s (when he was commissioned
by the Cincinnati
publisher Truman and Smith) through the end of his life (and that were carried on after his death
by other family members such as his brother Alexander). And when I say best
known, I mean best known—by most estimates the Readers
sold more than 150 million copies in the century or so after their initial appearance,
making them a bestseller to rival only texts like the Bible. That comparison is
entirely apt, as McGuffey’s principal occupation as a minister and religious
philosopher meant that he produced Readers which were openly and consistently focused
on educating young Christians, and on defining a national identity that was
explicitly linked to that spiritual one. As such, the McGuffey Readers are
partly of continuing interest for the glimpse they provide into a period when
public education and religion were deeply intertwined, and when indeed the Second Great Awakening had recently
spread such religious influences across America in new and potent ways.
Yet if in this
religious content and tone the McGuffey Readers reflected aspects of their
period, in other important ways they pushed American education far beyond where
it was when they appeared. That’s true in part due to specific aspects of their
content, such as the inclusion of numerous poetic and prose passages from
literature (classical and contemporary), which helped make literary reading
and analysis an important part of education in America. But it’s even more
true, I would argue, of the Readers’ fundamental premise: that all American
students deserved and needed a rigorous introduction to reading and many
related topics (spelling, writing, elocution, ethics and philosophy, and more),
one available relatively inexpensively and in an easily accessed and shared form.
A prominent scholarly book on early 19th century religion defined it
as the era of “The
Democratization of American Christianity,” and I would say the same of the
McGuffey Readers’ impact on education: they democratized it. Hard to imagine a
more potent or more American effect than that.
Next voice
tomorrow,
Ben
PS.
What do you think? Voices from your home you’d highlight?
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