On the powerful story that embodies, but also challenges, one of the most
widely understood aspects of veterans’ experiences.
Some of the more challenging kinds of topics to AmericanStudy are those for
which we already have a pretty good collective understanding—not ones where
there are widely
shared but inaccurate narratives, but rather ones where we seem, by and
large, to get it right. In that case, after all, it would be fair to ask what a
public scholar has to add to the conversation. One such collectively shared understanding,
it seems to me, has to do with the widespread prevalence of PTSD and similar
illnesses and conditions among veterans—we’ve been talking collectively about
related questions and issues since at least World
War I and “shell shock,” and have since
Vietnam become increasingly aware of just how significant an issue this illness comprises for all of
our men and women who return home from wartime military service.
Just because we’re generally aware of an issue, though, doesn’t mean that
we’re fully engaged with its histories and stories, with questions like how it
impacts individuals and communities. There are lots of ways to increase that
kind of engagement, but I know of few that are more effective than encountering
works of art that can humanize these broader historical issues; and thus I can
think of few more salient AmericanStudies efforts than highlighting such works
of art. When it comes to PTSD and war veterans, I don’t know of any artistic
work that more concisely and powerfully captures
those histories than Louise Erdrich’s short story “The
Red Convertible” (1984). Through her depiction of two brothers, one (Henry
Lamartine Jr.) a Vietnam vet dealing with PTSD and the other (Lyman Lamartine)
narrating both Henry’s story and its effects on his family and community,
Erdrich brings veterans’ PTSD home in literal, metaphorical, tragic, and deeply
affecting ways.
If reading Erdrich’s story thus helps us embody this broader historical
issue, it also definitely challenges, or at least complicates, our widely
shared understanding of that issue. For one thing, the Lamartine brothers, like
most of Erdrich’s characters and Erdrich herself, are part of the
Ojibwe Chippewa (Native American) tribe and community, and her story thus
forces us to grapple with the hugely disproportianate percentage
of Native Americans who have served in our country’s wars (and thus been
affected by issues such as PTSD). And as a result, Erdrich’s story also reminds
us that PTSD, like any illness and especially any psychological illness, varies
widely and crucially depending on a range of other factors, many connected
directly to the particular community and environment surrounding the affected
person. So a broad understanding of veterans and PTSD, while a good starting
point, requires a good deal more engagement and analysis, and Erdrich’s story
can help us carry that work forward on multiple levels.
Next post tomorrow,
Ben
PS. What do you think? Other texts
or images you’d share for the weekend post?
I read this story and Erdrich's book at your suggestion, Ben. It is as wonderful as you remind me in this blog post. The story reminds us about all the lost souls who come home from war, but are only shells of their former selves.
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