On
two very complex and important 20th century American characters.
Writing
about Matt
Damon in yesterday’s post got me thinking about what I consider his two
best film performances, both as reflections of his truly remarkable range and
just as two impressively complex and rich character creations: Tom Ripley, the
con artist protagonist of The Talented Mr. Ripley (1999); and
Jason Bourne, the fugitive former-assassin protagonist of The Bourne Identity (2002), The Bourne Supremacy (2004), and The Bourne Ultimatum (2007). There’s plenty that could be said
about each of these films, including the very impressive supporting casts (Jude
Law has never been as good as he is in Ripley
and the Bourne films almost made me like Julia Stiles, to cite two particularly
impressive examples); similarly, each character was created by an interesting
and underrated late 20th-century American novelist whose works still
have a great deal to offer in their own right (Ripley appeared in four novels
by Patricia
Highsmith, whose ground-breaking psychological thrillers also included Strangers on a Train [1951]; Bourne
in three novels by Robert Ludlum,
whose dense espionage thrillers without question inspired future bestsellers
such as Tom Clancy). But for this blog, what’s most interesting about both
Ripley and Bourne is how much they connect to and yet complicate and critique
dominant American narratives.
Tom
Ripley, at least in the film’s representation of him (while I’ve read both
Highsmith and Ludlum, it was a while ago and for this post I’m going with my
much clearer memories of the films; I’ll also be spoiling those films a good
bit, so feel free to stop here if you haven’t seen ‘em!), has a great deal in
common with one of the most iconic American fictional (in every sense)
characters: Jay Gatsby.
Like Gatsby, Ripley is born into poverty but will do whatever it takes to
become wealthy, successful, and (perhaps most importantly) accepted by the most
elite and upper-crust of his countrymen; also like Gatsby, Ripley is most
talented precisely at performance, at inhabiting every aspect of the character
and world he is continually creating. While both men’s stories end with a great
deal of death and destruction, it’s certainly true that Ripley is a far more
overt cause of that chaos than Gatsby; Ripley, in short, is willing to murder
in order to keep up his performances, while Gatsby’s undeniable culpability
lies more in his various forms of cheating (financial, adulterous) and his sins
of omission. Yet you could make a convincing case that Gatsby is nearly as
reprehensible as Ripley, and that the main difference lies in the fact that we
see Gatsby through the eyes of Fitzgerald’s novelist-narrator Nick Carraway, a
man who both falls under Gatsby’s charm and who (to an extent) shares Gatsby’s
culpability in the novel’s final events; our vision of Ripley, unmediated by
such a narrating voice, makes it easier to judge his most heinous actions for
the atrocities that they really are. And as destructive as both men’s ambitions
and desires ultimately are, it would also be important to keep in mind how
fully they line up with some of America’s defining narratives, most especially the self-made man
and the prominent place he occupies in the American Dream.
Jason
Bourne’s American connections (again, in the film version of the character) are
in many ways much more explicitly contemporary, more directly in conversation
with national narratives and realities post-9/11. The series’ engagement with
those contemporary and political issues has been present since the first film
but was ramped up in each subsequent sequel; the villain played by the great
David Strathairn in Ultimatum
represents a particularly clear stand-in for American “war on terror” policies
and practices and their logical yet terrifying endpoints. Moreover, both
Bourne’s complicity in those extremes and horrors and his gradual but
absolutely determined extrication of himself and his prior identity from them
can be read across the three films as a powerful argument for how the nation as
well can and must leave behind what we’ve become in the decade since 9/11. Yet
on another level Bourne connects to a centuries-old and archetypal American
hero, the kind of character described by literary critic R.W.B.
Lewis as “the American Adam”: these Adamic heroes, who originated as many
American literary images did with James Fenimore Cooper (and specifically with
his recurring hero Natty
Bumppo), seem to exist as innocent and largely self-made“new men,” outside
of (or at least not ultimately bound by) the limits of history and society.
Bourne is not the first character who can be said to reveal the fundamental
flaws in and even impossibility of such an Adamic identity—Lewis rightly notes
that Gatsby can be read in precisely that way—but he is a particularly
compelling case: an Adamic hero who comes to realize that he has been instead
an anti-hero, and must fight to escape and destroy that anti-heroic identity
and the myths that come with it.
Both
Ripley and the Bourne films are great
entertainments on their own terms, but as with all of the best art, they also
echo and engage with and amplify ongoing narratives and images, with our ideas
about who we are and with what those stories often leave out or gloss over. And
that’s a very impressive talent for sure. Next Americans abroad tomorrow,
Ben
PS.
What do you think? Responses or suggestions of works about Americans abroad?
8/6 Memory Day nominees: A tie between two 20th century figures
who took Americans to places
they had never been
before, Matthew Henson and Lucille Ball.
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