[On January 12th, 1932, Hattie Caraway became the first woman elected to the U.S. Senate. So for the 90th anniversary of that historic occasion, this week I’ll AmericanStudy Caraway and a handful of other political women—share your thoughts and your own nominees for an egalitarian crowd-sourced weekend post, please!]
On the
controversial layers to the first woman to run for president, and the moment’s
significance beyond them.
To continue with
one of last week’s 2022 anniversary posts, there was another candidate for
president in the 1872
election beyond Republican incumbent Ulysses S. Grant and his Democratic
challenger Horace Greeley: the newly established Equal
Rights Party’s nominee Victoria Woodhull,
the first
woman to seek the nation’s highest political office. There are however at
least a couple reasons to think that Woodhull’s candidacy was more a way to
raise awareness for the Women’s Suffrage Movement (with which Woodhull had
become prominently associated after her
compelling 1871 testimony before the House Judiciary Committee, which made
her the first woman to address such a committee) than a serious quest for the
White House: Woodhull didn’t turn 35 until nearly a year after the election, so
if elected she would not have been Constitutionally able to serve as president;
moreover, her announced vice presidential running mate, none other than
Frederick Douglass, was
not consulted on that decision and may not ever have been aware that he was
on a presidential ticket (and at the very least was an open and ardent Grant
supporter).
Those campaign
controversies were far from the only controversial and complex layers to
Victoria Woodhull’s life and career. To cite just a few others: her first
marriage, to traveling
doctor Canning Woodhull who had treated her through a childhood illness,
took place when Victoria was just 15 years old (and may have been prompted by
Canning abducting Victoria from her family in Ohio); she first rose to
prominence and wealth through her work as a
spiritualist and “magnetic healer,” after the decline of which she nearly
went bankrupt; and she then rose to wealth a second time through her and her
sister Tennessee Claflin’s groundbreaking Wall
Street brokerage and controversial newspaper, Woodhull
& Claflin’s Weekly. That newspaper was also the cause of the final
and most dramatic controversy of Woodhull’s 1872 presidential campaign: in
response to media attacks on her radical
stance on marriage, Woodhull devoted the entire November 2nd,
1872 issue of the paper to publishing graphic and lurid details of an
adulterous affair
between Henry Ward Beecher and Elizabeth Tilton; that same day Federal
Marshals arrested Victoria, Tennessee, and Victor’s second husband James Blood for
“publishing an obscene newspaper” and held them in prison for a month
(meaning Victoria was in jail when the election took place).
All of those
elements of both Woodhull’s life overall and the 1872 campaign in particular
are important to remember, not least because they’re so damn compelling (I
sense the potential for an HBO limited series!). But none of them make her
presidential candidacy any less meaningful of a political and social step. For
one thing, countless male presidential candidates (and presidents) have had
their own controversial moments and pasts, many of them far more controversial
than anything in Woodhull’s story (cough*Trump*cough), and we still recognize
them as part of our political history (as we should). For another, and even
more important thing, presidential candidates, like presidents, are more than
political figures—they’re symbolic
representations of America and its identity
and community. I can think of precious few symbolic statements more
powerful, in its own moment and in our own alike, than an 1872 presidential ticket
headed by a woman and featuring an African American man.
Next political woman
tomorrow,
Ben
PS. What do you
think? Other political women or moments you’d highlight?
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