On the story that’s funny, wise, and anything but narrow.
For a long time, late 19th century local color writing—and specifically
women’s local color writing—and even more specifically New England women’s
local color writing—was dismissed
by many scholars as narrow and parochial, historically and socially
representative but not particularly significant in broader, lasting, literary
terms. Over the last few decades, many
scholars have pushed back on those ideas, seeking to redefine the writing
as “regionalist”
rather than local color and to recover and re-read many of the individual
authors and works within that tradition. Yet outside of academia, I don’t know
that such efforts have led to nearly enough public consciousness of these writers—and
if I were to make the case for why they should, I might well start with the
very talented New England regionalist Mary E.
Wilkins Freeman (1852-1930).
Freeman’s prolific career and prodigious talents were certainly recognized
in her own era, as she was awarded the 1925
William Dean Howells Medal for distinction in fiction and in the following
year became part of the first group of women elected to the National Institute
of Arts and Letters. While she began her career writing children’s stories,
and published works in multiple genres,
it was her local color short stories for adults, collected in volumes including
A Humble Romance and Other Stories
(1887), A New England Nun and Other Stories
(1891), Silence and Other Stories
(1898), and The Givers (1904), that most
established her reputation and these culminating accomplishments. And yet in
the half-century after her death those same stories came to many scholars to
represent Freeman’s limited scope, interests, and talents, and thus to
categorize her as precisely an example of a once hugely successful local
color writer whose works now retain only historical or social interest.
I could push back on those ideas and make the case for Freeman in any
number of ways (as have many of the scholars I mentioned in my first
paragraph), but I don’t know that there’s a better way to do so than to ask you
to read my favorite Freeman story, “The
Revolt of Mother” (1890). “Revolt” has all the hallmarks of New England local
color, from its setting on a New England farm to its characters’ dialect
voices; like most local fiction more broadly, the story’s tone is mostly light
and witty, with surprising character and plot twists leading to an unexpected
conclusion. None of those are bad things nor disqualify the work from literary
significance, of course—in fact, they make it engaging for readers, a goal of
just about any author in any genre. But Freeman’s story is at the same time
deeply wise in its portrayals of every member of its focal family,
individually, as a community, and in their histories and evolving present and
future identities. It reveals a great deal about its particular historical and
social setting, about gender and marriage, about parenting and generational
change, and about human nature at its most flawed and its most hopeful. In
short, it does just about everything great literature and art can do, and does
it all well.
Last writer and work tomorrow,
Ben
PS. What do you think? Other under-read writers or works you’d share?
Only two so far in this series, and you've already highlighted two of my favorites. Another aspect of Freeman, and "local color" in general: We can still admit we enjoy these stories - and that alone makes them significant. I wonder too if other "local color" authors who happen to be male get equally dismissed, people like Bret Harte, for example.
ReplyDeleteJust realized I joined the series late! Better catch up...
ReplyDeleteHi Rob,
ReplyDeleteI agree about male local color practicioners for sure, with Harte as a great example. But I would say that, even when minimized, someone like Harte is often still anthologized as a classic of that local color type, perhaps (in my unscientific opinion) more often than Freeman. Thanks,
Ben