Why you
should read two Holocaust novels on the beach this summer.
When faced
with the worst of what humanity can do and be, sometimes all we can do is
laugh. That idea is at the heart of a particular post-war strain of American
literature and art, the satirical
black comedy of Joseph Heller’s Catch-22,
Kurt
Vonnegut’s Slaughterhouse Five,
Stanley Kubrick’s Dr. Strangelove
(and later Full Metal Jacket), and
other similar works. Yet while some of these works (especially Vonnegut’s novel)
do feature relatively sympathetic characters, I would argue that our laughter
is not with these characters so much as at them, or at least at the ironic and
ridiculous situations in which we encounter them. Such laughter might well help
us deal with the horrors behind those situations, or render the memories of
them powerless to inflict further pain; but it also has the potential to
distance us from the horrors, to make histories that were dead serious to those
who experienced them instead seem somewhat silly to us.
That’s one
kind of laughter in response to the worst in humanity, and whatever its
strengths and weaknesses, I don’t think it makes for entertaining beach reading
(although to each his or her own!). But there’s another, very different kind of
laughter, one in which the funny voices and perspectives of sympathetic
characters lead us as an audience to laugh even as those characters deal with
such historical horrors. I think that was the intent behind Roberto Benigni’s Holocaust-centered
film Life is Beautiful (which I
haven’t seen, so I can’t personally speak to the results!). And that kind of
laughter also comprises a big part of two recent, popular and award-winning American
Holocaust novels (written by a pair of married New Yorkers): Jonathan
Safran Foer’s Everything is Illuminated
(2002) and Nicole
Krauss’s The History of Love
(2005).
Both Foer’s
and Krauss’s novels are in many ways mysteries, puzzles in which the final
pieces don’t lock together until their conclusions, and I’m certainly not going
to spoil either here (what kind of beach read commendation would that be?). But
I will say that one of the chief pleasures of both novels is in the very funny
narrative voices of two of their protagonists: Foer’s Alex, a supremely
self-confident yet secretly sensitive Ukrainian kid whose efforts at translating
and writing in English aren’t exactly prize-winning; and Krauss’s Leo, a
self-deprecating and gloomy elderly Jewish American man whose experiences
posing nude for an art class form a throughline for much of the novel’s opening
section. It’s no spoiler to say that the novels go many other places as well—they
are, after all, Holocaust novels—but as readers we are guided to and through
those places by Alex and Leo’s voices, and the genuine, sympathetic, and hearty
laughs that each provides. Not a bad reaction to get from a beach read!
Next beach
read tomorrow,
Ben
PS.
Nominations for American Studies beach reads, for the weekend’s crowd-sourced
post? Bring ‘em!
7/11
Memory Day nominee: Jhumpa Lahiri,
author of some of the
21st century’s best American short
stories and one
of its best novels, and a
singular talent whose next steps I can’t wait to follow!
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