[150 years ago this week, the Women’s Christian Temperance Union was founded at a national convention in Cleveland. So this week I’ll AmericanStudy a handful of key temperance histories, leading up to a weekend post on that 1874 convention!]
On three
milestone moments in the movement’s early 19th century evolutions.
1)
1813: While the issue and debate continued to
simmer (to steep? Not sure of the best alcohol-based pun here) for the two
centuries following the 1623 Virginia law, it was with the 1813 founding of the
Massachusetts
Society for the Suppression of Intemperance that a truly organized Temperance
Movement began to develop in the Early Republic United States. To reiterate my
last point in yesterday’s post, the Society did not initially advocate for
total abstinence from alcohol, but rather opposed “the frequent use of ardent
spirits and its kindred vices, profaneness and gaming.” But the more than 40
chapters founded in the Society’s first five years certainly reflects how
broadly and passionately shared this perspective was in the first decades of
the 19th century.
2)
1826: As its name suggests, the Massachusetts
Society was still somewhat local in its efforts; but a few years later, another
Boston-based organization, the American
Temperance Society (ATS) or American Society for the Promotion
of Temperance, explicitly took the movement national. The ATS was also far more
overtly committed to abstinence as a principal collective goal, with members signing a
pledge to abstain from drinking distilled beverages. Moreover, while
that pledge was of course voluntary, the ATS soon shifted its efforts to
arguments for mandatory legal prohibition, reflecting a significant and lasting
shift in the movement’s goals. The more than 1.25
million members who joined the ATS in its first decade of existence (about 10% of
the total US population in the 1830s) makes clear that this was a truly
communal such shift.
3)
Philadelphia: This developing national
temperance movement also led to countless new local organizations—in Philadelphia alone there
were 26 distinct Societies operating in 1841, and an entire building (Temperance
Hall) dedicated for the movement’s meetings and rallies. Two of those
Societies reflect the breadth of the movement’s inspirations and motivations:
the Pennsylvania
Catholic Total Abstinence Society was founded in 1840 by an Augustinian
priest and focused on issues of religious and morality; while the Philadelphia Temperance Society was led
by doctors and focused much more on reform narratives of health and wellness. While
the movement was certainly coalescing around abstinence and prohibition in this
prominent Early Republic period, it remained a broad and varied representation
of the landscape of American reform, activism, and society.
Next temperance
histories tomorrow,
Ben
PS. What
do you think?
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