[For this year’s installment in my annual Halloween series, I’ll be AmericanStudying ghosts in American society and popular culture. Boo (in the best sense)!]
First, no post
on American haunted sites should fail to acknowledge Colin Dickey’s wonderful book Ghostland:
An American History in Haunted Places (2016). Dickey’s book is the gold
standard for all things haunted sites and AmericanStudies, and you should check
it out! Here, I just wanted to highlight briefly three examples of
representative, telling such haunted American spaces:
1)
San Diego’s El Campo Santo Cemetery:
No post on haunted sites should fail to include at least one cemetery, and San
Diego’s El Campo Santo is a good choice, not only because it’s old (first used
in 1849) and reported to be haunted, but also and especially because those
hauntings, like San Diego itself, reveal the region’s and nation’s truly
multiethnic history. Both Native American and Hispanic ghosts have been
reported in El Campo Santo, and that would only be fitting for a city in which
the multi-century
multi-cultural histories that include those among other cultures are both
officially minimized at times and yet ever-present and impossible to escape.
Nothing scary about that, unless you find yourself in El Campo Santo after the
San Diego sun has set…
2)
Savannah’s William Kehoe House: Savannah
has long been known for its mysterious and supernatural sides, as illustrated
by the popular 1994 John Berendt book Midnight
in the Garden of Good and Evil (and its successful 1997 film adaptation).
The city has lots of supposedly haunted sites to choose from, but the 1892
William Kehoe House is certainly a good example: haunted by the apparently
friendly apparitions of Irish immigrant turned iron magnate (and, yes,
Confederate veteran—this is postbellum Georgia we’re talking about) William,
his wife Annie, and a few of their ten children; and now turned into a popular
bed and breakfast, because who wouldn’t want to spend the night amongst the
ghosts? If El Campo Santo is the yin of haunted sites, the Kehoe House
certainly seems like the yang.
3)
Philadelphia’s Eastern State Penitentiary: And then
there’s Eastern State, which is kind of a combination of those two types: a ruined
prison that’s supposedly haunted by the lost souls of many of its former
inmates; and yet a commercial enterprise, one that particularly makes money
come Halloween season by marketing those haunted souls as a tourist
attraction (although it seems that that tradition
has come to an end this year). The line between history and tourism,
supernatural and commerce, is always somewhat blurry when it comes to these
haunted sites, but Eastern State just steps all over that line and asks us to
cross back and forth freely to explore these different American histories and
stories. Which, come to think of it, doesn’t sound scary at all, so much as
important and fun!
Next
GhostStudying tomorrow,
Ben
PS. What do you
think? Other ghost stories or histories you’d share?
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