[For this
year’s installment of my annual VirginiaStudying
series, I wanted to highlight a handful of the many famous Americans who
have been born in the state. Add your Virginia highlights—people, places, or
otherwise—for a crowd-sourced weekend post for (Virginia) lovers!]
[NB. This is a
re-post of a piece from my 2013 Virginia series. But since the trends I’m
analyzing here have only gotten more pronounced in the four years since, I
thought it and its focal figure deserved a space in this year’s series as
well.]
On another way to look at a defining recent moment.
In the final post in my 2011 VirginiaStudying series, I wrote about George Allen’s “macaca” moment as an exemplary
one, not only in terms of that particular election but also as an illustration
of changing trends in the state and nation overall. I wrote then that President
Obama had won Virginia in the 2008 election, becoming the first Democratic
candidate to do so in decades; he did so again in 2012, making clear that those political trends have continued. As with many
other formerly solid “red states,” changing demographics and communities, among
other shifts, have put Virginia in play—and as I wrote in that post, the
“macaca” moment concisely highlighted both the political and the demographic
trends (as well, of course, as the power of the intertubes to influence 21st century
politics and society).
If all those trends have helped define the last half-decade or so in
American political and social life, however, an honest assessment compels me to
add another and far more pessimistic complement, and also one evident in the
“macaca” moment: that overt racial and ethnic bigotry has made a comeback over
those same years. I’m not arguing that there’s any more such bigotry today than
there was a decade ago, but I would say that the bigotry has come to the
surface more easily and consistently in recent years; that the gradually
increasing sense of shame which seemed to be associated with racism has, in
many cases, apparently given way to a kind of warped pride, a perspective that
the speaker will no longer let “political correctness” dictate his or her
views. Nowhere in this clearer, to my mind, than in the responses to the Trayvon Martin/George Zimmerman trial—or even in the simple fact that so many American
conservatives are overtly rooting for Zimmerman to be found not guilty (a position, I will admit, that seems inescapably
tied to Martin’s race).
S.R. Siddarth, the
young man to whom Allen was referring, was the American-born son of Indian
immigrants, and Allen’s “welcome to America” nonsense was thus quite distinct
from anti-black racism such as that directed at Trayvon Martin. But having been
on the receiving end of daily Tea Party emails for many years, I have to say
that one of the most defining elements of those messages is a profound
equivalence between a wide variety of ethnic “others”—President Obama, Muslims,
the New Black Panther Party, illegal immigrants from (in most such narratives)
Mexico, and, frankly, all those who seem by the color of their skin, their
linguistic or religious heritage, their ancestry, their identity to occupy a
space outside of what Allen called “the real Virginia.” The truth, of course,
is that all such Americans have been a part of Virginia for (at least) decades,
and are only coming to define its reality more fully as the 21st
century evolves. But as they do, a substantial community of Americans seems
increasingly comfortable calling them, well, “macaca.” And that’s a national
problem, and one we had better start acknowledging and addressing. [2017
addendum: we didn’t, and now, well, we really really had better start doing
so.]
Crowd-sourced
post this weekend,
Ben
PS. So one more
time: what do you think? Other Virginians or Virginia connections you’d
highlight?
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