On my favorite American poet—and one with whom you could spend some tough
but rewarding fireside hours for sure.
I’ll be the first to admit—well,
my students might beat me to it, but I wouldn’t be the last to admit,
anyway—that there are some works of American literature that maybe don’t need
to be remembered and read widely and frequently. I’m not talking about stuff
that’s just not that interesting or worth reading at all, but rather works that
are just difficult or obtuse enough that I get why they aren’t part of our
broad national conversations, why mostly scholars are the ones reading and
discussing ‘em. Even if there’s value to working with them in the classroom—and
I tend to think there is, as evidenced by the fact that I once taught
a whole class on Henry James!—that doesn’t mean that they’re ever going to
be on nation-wide reading lists, nor that they necessarily should be. We can’t
read or even be particularly aware of everything without diffusing our
attention a bit too fully in any case.
All of which is to say, part of
me gets why my favorite American poet, Sarah
Piatt, is also one of the least-read of all the American authors with whom
I’ve worked. Much of Piatt’s work fell into the categories of children’s or
courtship poetry, sweet but very forgettable pieces that paid the bills but weren’t
ever destined to set the world on fire. And the more serious and meaningful
stuff, well, let’s just say that it gives Emily Dickinson a run for her
money—dense, demanding as hell, allusive and elusive poems, the kind of things
that my students likely mean when they say “poetry” with that slight shudder
(as they often do). But there are a couple of things that Piatt does
phenomenally well, and the combination of the two makes her unique and
extremely important in our literary history: she creates genuinely dialogic
poems, works in which multiple speakers (sometimes all explicitly present,
sometimes with certain voices implied) engage with each other’s perspectives
and voices in complex and rich conversations; and she tackles huge, defining
elements of identity, factors such as gender and class and multi-generational
family relationships, without losing a bit of the nuanced and impressive
humanity with which she imbues her characters and worlds.
To cite one example (available, among
many of her best poems, in the excerpts at this link), “The Palace-Burner”
(1877): Piatt’s speaker is a mother who is sitting with her (seemingly) young
son, looking through old newspapers, when they come upon a picture depicting events
from the 1871
Paris Commune (where communist revolutionaries overthrew the monarchy and,
briefly, governed the city and nation). As the mother talks to her son,
responding to his unintentionally insightful questions and thoughts, she moves
through a range of themes and emotions, from the revolution’s overarching
objectives and realities to the class status and motivations of the picture’s
female palace-burner to, ultimately, her own identity as a mother, relationship
to her son, and sense of the value and significance of her self and soul. In
just nine four-line stanzas, we learn more about this woman and mother-son
dynamic—to say nothing of the complex and already then in the process of being
forgotten historical event about which they talk—than we might in novels by
lesser talents. And despite the distance of over a century and the differences
in gender (among others) separating me from Piatt’s speaker, the poem, like all
Piatt’s best works, has also taught me a great deal about my own perspective
and identity.
Piatt’s poetry doesn’t
necessarily point us to a lot about American history or identity in specific
ways, and of course those are central focuses of this blog and my work and career.
But when it comes to doing perhaps the most significant thing literature and
art can do—creating voices and identities as rich and complicated and human as
our own, and so allowing, or maybe forcing, us to examine ourselves, to
consider what and who we are and what we should and can be at our best—she’s
way up there. Next Winter Read tomorrow,
Ben
PS. You know what to do—nominations
for Winter Reads, please!
12/12 Memory Day nominee: William Lloyd Garrison,
not only for his courageous
abolitionism,
but for his pioneering
journalism and profoundly progressive
vision of America
and the world.
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