On the simple
and vital song that captures the essence of political music.
As I tried to
make clear in one of my very first posts, on
Public Enemy and N.W.A., I don’t have anything against overt and aggressive
political, protest music; quite the opposite, some of my favorite American
songs, from the ones referenced in that post to many by Springsteen
and Steve
Earle (among other songwriters), fit that bill quite directly. And I certainly
have moments where nothing other than a Rage Against the Machine
song seems to capture my AmericanStudier’s perspective on our politics,
society, or culture. Yet at the same time, I would argue that the most
effective political or protest songs are often far more simple and subtle,
weaving their melodies and meanings into our consciousness in a quiet and
compelling way; that’s how I’d describe Woody Guthrie’s “This Land Is
Your Land,” for example (my nominee for a
new national anthem!).
Guthrie’s song
might be the most exemplary such simple political song, but it’s got some
serious competition from Pete Seeger’s “Where Have All the Flowers
Gone?” Inspired by some lines in
a Russian novel, based on a melody from a different Russian folk song, and
expanded through a series of additions (both by Seeger and other
songwriters) in the decade after its initial appearance, Seeger’s song
certainly has had a complicated history and evolving American presence. But at
its core is an even more simple use of structure, repetition, and imagery than
in Guthrie’s song—yet “deceptively simple” is probably a better phrase, because
by the end of its third verse (Seeger originally
wrote only the first three, although again they have been expanded since) the
song has tied together allusions to environmental destruction, fleeting and
lost youth, marriage and its effects on women, and the consequences of war,
among the many complex and sweeping themes to which we might connect its
seemingly straightforward lines and phrases.
But what about
spring, you might ask? (If you care as much about the continuity of these
weekly series as I do, which, I know, is asking a lot!) The song’s title and
first verse might of course suggest the seasonal opposite, the shift toward
fall that brings with it the close of each year’s most abundant flowering. Yet
I would disagree, and would instead analyze the first verse as a statement
about (in part) the worst kind of human response to the natural wonder that is
spring’s annual rebirth. That is, those symbolic “girls” who have “picked every
one” of the flowers represent to my mind the way in which we can come to take
such natural wonders—and ultimately, of course, the environment and planet on
which they occur—for granted, as simply more material of which we can take
advantage for our own beauty and happiness. Would it be possible for us to
appreciate and enjoy the flowers without picking them? Just as possible, Seeger
might argue, as it would be to stop sending young men (and now women) to die in
wars—which means incredibly difficult, yet worth aiming for. Sounds like a political
anthem to me.
Next spring
connection tomorrow,
Ben
PS. What do you
think? Thoughts on Seeger or political music? Other images of spring you’d highlight?
While this is not as thoughtful as the songs of protest, the images of spring are just as beautiful in _Big Fish_. Burton tied the flashbacks of the father's youth (and the eventual future of the son's acceptance of the folkloric tradition) in the spring. This made the entire film (having never read the book) feel youthful, resilient and visually appealing. Specifically the proposal scene with the glowing daffodils. Which I have to keep running in my head with the never-ending supply of snow... at least it will grow daffodils all over my front yard!
ReplyDeleteGood stuff, Anne! Will add to the weekend post.
ReplyDelete